Tag: sacred

thing 17: a long weekend, part (ii): ‘out over our own fathoms’: Charney Manor

‘Think it possible that you may be mistaken’. This is the final sentence of number 17 of the Quaker Advices and queries (a key text in Quakerism). Is there anyone, anywhere, any time (pass the Martini!) who couldn’t benefit from sitting with that idea for a while?

Here I was, arriving from Oxford at Didcot Parkway on the way to a Quaker Enquirers’ course at the splendidly-named Charney Manor. I was emotionally exhausted after the morning’s encounter with lost youth, and physically exhausted after having a run (flatter than Kendal, but muddier also), wandering round town for miles, and lugging a large backpack whose hipbelt, I discovered too late, was no longer operational. And friends, there’s a lot of train stuff at Didcot Parkway. I mean, a LOT. What with that, and (read more…)

‘Meeting Point’, Louis MacNeice

You can read this poem here.

Like Betjeman’s ‘In a Bath Teashop’ (which you can also read here), MacNeice’s ‘Meeting point’ captures an  experience both ordinary (in the sense of common) and extra-ordinary: the exalted, exalting human experience of being “in love”. Though very different in tone, these poems both emphasise the time-out-of-time quality of the state of “in love-ness”. It is a privileged state in so many ways, of which ‘Meeting point’ reminds us; but, in the repeated refrain ‘time was away and somewhere else’, MacNeice emphasises how being in love frees us —for however long or short a time—from the usual human condition of being, and knowing ourselves to be, unavoidably subject to time. Indeed, by the end of the poem, the repeated refrain ‘time was away and somewhere else’ has become ‘time was away and she was here’. This underlines how the presence of the beloved obliterates and as it were replaces time.

I love so much about this poem. Aside from the refrain, however, what stays with me always is the line ‘God or whatever means the Good’. Particularly in a time when religion seems to be so divisive (though perhaps ’twas ever thus), this is, for me anyway, such a simple, beautiful and therefore useful way to refer to something/someone. It acknowledges the existence of different concepts and understandings—’whatever means the Good’—at the same time as it invites us to see what is common to them all.

And that penultimate stanza is so neatly circular. The word-for-word repetition in the first and fifth lines, and the way the stanza’s argument seamlessly moves us from statement to restatement, seems somehow to enact the process of “proving” something, which the stanza describes. ‘[T]he body’s peace’ manifests ‘what the heart has understood’, which itself verifies ‘God or whatever means the Good’; which whole process is a cause for praise to ‘God or whatever means the Good’. The process works forwards, backwards and probably sideways for all I can tell. Brilliant. Just brilliant.

Do have a look at the Betjeman, too. Some of the diction feels of its time, and may grate on 21st century sensibilities; but this poem, too, exalts the state of exaltation in a way which those of us lucky (?) enough to fall in love cannot but recognise.

‘the Christmas life’

So, this has to be one of the weirdest things I’ve seen this Christmas. “The true spirit of Christmas: Turkey panini and chips”. I mean, what? Who wrote that, and why? And why are they still working in advertising??

There’s something about how adrift things have got, here (unless of course this is so achingly post- post- modern and ironic that it should come with paracetamol) which inclines me either to laugh, or weep. I’ve decided to laugh, and (read more…)

‘When Death Comes’, Mary Oliver

You can read this poem here.

Whenever I’ve shared poetry in groups, and we’ve explored this poem, it has always had resonances for the participants. Whether the groups are about loss, mortality, love of nature, mindfulness, the search for meaning, ways to live more happily in this bewildering, bruising but also beautiful world… whatever the immediate focus, people find nourishment in this poem. It speaks to them.

The images of death are so simple, but so powerful. That death should ‘[snap] the purse shut’ calls to my mind those old-fashioned purses with the cross-over clasps with spheres on the end of little stalks, which slide across and past each other and shut with such satisfying conviction. I can feel them ‘snap’ home under my fingers as I read those words. Death as a ‘hungry bear in autumn’, feeding urgently, because it must, and willing to take whatever it comes across; death as the dreadful shock of the ‘iceberg between the shoulder blades’—something that dwarfs us and mows us down, without malice or intention, simply because of what it is, and where we happen to be… I find these images unforgettable.

How amazing, though, is where, in Oliver’s hands, these images lead us. Not to lamentation (or not explicitly); but rather, to an honouring of what unites us; to an openness to possibilities; to an acceptance that we all must ‘tend towards silence’; to an honouring of all life as something ‘precious’: and to the determination to live as vividly, intensely, fully as possible. That importance of the distinction between visiting and living isn’t spelled out, but has a quiet profundity which convinces me entirely. This poem gives me a way to think about how I want to live: I don’t want simply to be a visitor here: I want to live here, to belong here, to be a fully-involved citizen of this world, for as long as I am given. And Oliver even suggests how we may do this: by being both bride and bridegroom, ‘married to amazement’, and ‘taking the world in [our] arms’. That might not entirely prevent me being ‘sighing and frightened,/or full of argument’, but it it feels like the very most I can do to minimise that.

Thank you, Mary. I’m so grateful for this poem.

thing 6: ‘the nearest thing to life’: the Caravaggio exhibition

“Going and looking at stuff” wasn’t always that appealing.

I’m sure I was a disappointingly unresponsive child at times, failing to appreciate carefully-orchestrated opportunities and prone to Dinosaur Rubber Syndrome. For me the formative gift shop experience was at Prinknash Abbey, on a family holiday in That Summer of ‘76. I bought a set of 5 collapsible, flower-decorated biros—unusual colours, and in their own dinky see-through case which closed with a satisfying click. (read more…)